Monday, September 14, 2015

Bellow Unto the Midnight Stars


Bellow Unto the Midnight Stars


Bellow out unto the earth
      And echoing skies:
A sorrow song for
The last child in the woods,
The last dragonfly, the lightening bugs blinking
out one final time into a withering night.


Born into a dying world
                        with
Fierce quiet eyes of knowing,
Iron beams of light hold frame from within:

Children of Indigo.

They hear the whispers of leaves and grass,
See the meticulous renderings of red ants through rough bark.
The aching heartbeat thumping the planet’s core
Pulsates upwards through their feet.

     When ridges shift within, they are not shaken. 

Memory and knowing converge.
The lashing storms over plains and crumbling of mountains into sea
            Carve the new topography into their DNA.


Their parents and guides--
We of the bolting ash and rust dusted 
                Generation of Industry--
Rebirth may not be for us.
Our flames extinguish at the 7th Frontier,
The Great Turning.

For us it may only be to love, to nourish, to watch in awe
This next generation
             As they step out onto the edge of a world 
                                                            about to be transformed.





===============  8th September 2015, in flight from Bangkok to Tokyo



Wednesday, September 2, 2015

The World is On Fire

A depiction of an all-consuming red giant star (stock photo).

When I was six years old, I saw a film about the stages of the sun, how this star of ours would 'one day' become a Red Giant, and would incinerate the planet Earth.  (Yes, the filmmakers thought just saying 'one day' rather than a projected timeline was somehow alright.) This catalyzed something close to a year of very quiet and tortured suffering on my part.  I had nightmares of our home and our world ablaze. In my nightmares, I struggled, attempted to get my family and loved ones, and everyone I encountered along the way --humans, animals, trees-- to safety. 

During my waking days and nights, I tried to scheme and problem solve. I'm not certain why I didn't directly communicate to my parents about the film and my fears.  I asked my parents if we could fireproof the house.  They applied 'Tot Finder' stickers to all the windows of the children's rooms and had a family meeting about 'what to do in case of fire.' I wanted more.  I wanted to know how we could get out of our rooms if the fire was in the hallway.  We  could not jump down from the 2nd floor.  I had many scenarios in my head working out how to climb down, but inevitably there was a jump involving many broken bones--not helpful. My parents bought fire ladders for each of our bedrooms and taught us how to set them up; we practiced setting them up and climbing down them to the ground below. 

In Upstate New York, these stickers on household windows were meant to guide firefighters first to children's bedrooms. (Stock photo)


This wasn't enough. The nightmares were constant. If, in this dreamscape, I'd corralled my family and gotten us all out of the house (yes, I had a bizarre and inappropriate sense of responsibility for a six year old), the fire didn't stop in the house.  It was everywhere, all around.  We couldn't drive away from it, we couldn't boat away from it, we couldn't fly away from it. And I didn't want anyone else to be hurt, so in my nightmare apocalypse, we were gathering quite a group of humans, deer, birds, dogs, frogs as we tried to outrun fire. Yet I knew fire spreads quickly and I realized, desperately, we had no way out.

At one point I started doing bizarre things that l knew made little sense, but I felt desperate and needed to take action somehow. I wanted to 'kill fire.' I started collecting all the matchbooks I could find in the house with the intention to soak them in water and bury them. My grandmother found me with them.  I'm sure she thought I was 'playing with matches,' and this frightened her. I received a spanking. I felt very, very misunderstood.  
Smokey the Bear was a childhood friend in the the 1970's and '80's in the U.S. "Don't play with matches."
(Source: www.state.sc.us )

Every scenario I worked through, every emergency simulation of my mind, I could not find a solution or a way to save us, to save all the beautiful beings on this amazing planet. Perhaps with too much of the imagination captured by the science fiction books I encountered, I recall going so far in my problem-solving scenarios, as to play with the idea of somehow knocking the Earth off its orbit, spinning away from the sun. This was something I could not implement on my own, now at seven years old--I would need help.

Richard Louv's Last Child in the Woods-- read it!
Create working groups with his education and action plans!
( http://richardlouv.com/books/last-child/ )
Finally, I worked up the courage one Sunday afternoon to break the bad news to my napping father. We are doomed. One day, any day it could be, the sun is going to turn into a Red Giant and consume the planet Earth in flames.  He laughed. How could he be laughing?   'Emilie, that won't happen for billions of years. You don't have to worry about that now.'  Oh.   In that short response, the burden of the planet cascaded off my shoulders. The relief I experienced was ground-shifting. I could go back to being a kid, climbing trees, whispering to the birds, holding congress with the bullfrogs. 

Children today don't have the luxury of that 'out,' that release from worry about the immediate fate and wellbeing of our planet and everyone they love. I can't chuckle to my nephews and nieces and say, 'Climate change? Oh, don't worry about that now! That won't be happening for billions of years. Go outside and play!'   

This August, the wildfires are billowing up across the globe, from Spain to California and Oregon and Washington, Alaska, across Canada, in Asia-- and earlier this year in South Africa and Australia. The world is on fire-- and it is due to climate change induced by human activities. The more the world burns, the more greenhouse gases are released, the deeper we fall into our cyclically destructive, anthropogenically generated environmental emergency-- environmental collapse.

The World is On Fire: This August 2015, from Alaska through Canada, across the states of Washington, Oregon and California, in Spain and Indonesia, the world has been ravaged by the hungry, all-consuming flames of unusual and out of control wildfires.  (Photo sources clockwise: Canada, The Globe and Mail; the Pacific Rim, San Francisco Chronicle; Spain, Associated Press (AP); California, Los Angeles Times; Australia, AP; Alaska, Bloomberg)


What are we doing to our children? Is this the life we wish for them?  What are we doing to our friends, the beautiful trees and congresses of bullfrogs, our weeping willows and gliding dragonflies? What are we doing to our Sacred Earth?   Do we lay this burden and suffering upon this emerging generation, or do we join with young people, old people, middle people, all people, to stop this mad structural violence, this suicidal gutting of our very homes which sustain us?  We all can act now, in behavioral changes great and small, and build a movement to counter a ravaging of our Earth.

(source: answersafrica.com)
It is true, I can't tell the next generation there is nothing to be concerned about now. I can, however, encourage them to go outside and play-for all of us to go outside and play! (When safe from forest fires and other PM's of course.)

If we are to change our relationship with this planet and our own fate within it, we must reconnect to this living Earth, forge relationships with each other and all other beings who move us to care for and protect this amazing gift of LIFE.

Friday, January 16, 2015

Beyond the Mountains...

I find myself often thinking of the Haitian Proverb, "Dèyè mon gen mon," or "Beyond the mountain, more mountains." There are many ways to understand this proverb. For me it is about "the long haul." It is about developing endurance, but also about celebrating along the way, enjoying rest sometimes under a tree, stopping to drink water from the stream, deepening relationships with those who are climbing that mountain alongside me, feeling jubilant when reaching a pinnacle or peak, yet also knowing, always, we are not yet finished. There will be more mountains to climb. We must be prepared for the long haul.

Sunday, September 21, 2014

Watch the entire film "Disruption" on Youtube

The film "Disruption" on the biggest, most essential and life-contingent social justice issue of our time, Climate Change:




Run Time: 52 Minutes
Release Date: September 7, 2014
A Film by Kelly Nyks & Jared P. Scott


The Biggest Global Climate Justice March in History, livestreamed on Democracy Now!

http://www.democracynow.org/

Wednesday, May 7, 2014

Voodoo for Climate Change Justice at the CBA8 Kathmandu Conference


The mid-1990’s found me involved with a group of Haitian grassroots activists, largely a part of the Liberation Theology Lavalas (or the “great flood”) movement, and their supporting Haitian-American counterparts.  With the return from exile of the first democratically elected Haitian President Jean-Bertrand Aristide, the air was electric with expectation, “Espwa”- or hope, that finally a change for the better was possible.  Words like “Democracy,” “Dignity,” and most commonly, “Solidarity” were bandied about in the air like new-found treasures.  Supporters of Aristide ported t-shirts and banners quoting the then-President, “Randevou bo tab la,” or “Let’s meet together at the table.” Aristide’s invitation was clear: everyone needs to come to the table to meet, plan, and contribute, and everyone, simply everyone has something valuable to give to the movement for positive social change.  Not only was this recognition of everyone’s value and capacities, rich poor and in-between, it was also a call to action: this movement couldn’t be carried by just one person.  In order to have a chance at manifesting a new vision of a democratic Haiti, moving out of misery (if only into the next level of poverty), everyone needed to step up and give what she or he had to give, and to do it for the long haul.


Working alongside farmers and villagers across Haiti, I came to learn a bit about Vodun, what is commonly (and incorrectly) termed “Voodoo” in English-speaking cultures.   I learned how many Vodun spiritual practices were masked behind Catholic practices, the Haitian Lwa syncretized against Catholic saints, in order to protect and continue the spiritual practices carried over from the Yoruba, ancient Dahomey, Ibo Landing.  Haitian social structure in village life was built around the structure of the crossroads in Vodun, the crossroads where the worlds of the ancestors and their living descendants met, and where everyone brought their own particular skills and resources to contribute to village well-being, all unique but equally valued.   Aristide’s call for solidarity in action, “Randevou bo tab la,” gains deeper resonance, power and meaning.



Today a local-to-local climate change Community-Based Adaptation (CBA) and Climate Justice movement is emerging across regions, across the globe, with potential to lead the way for the world’s coping (adaptation) with the impacts and threats of climatic change.  This last April 24-30, the 8th CBAconference facilitated by iied took place in Nepal(with many global and local partners).  At the beginning of the conference, I had an opportunity to sit and speak with Dr. Saleemul Huq, senior fellow in iied’s Climate Group and Director of ICCCAD, and chief organizer for the CBA8.  From Saleemul, I heard words that stirred memories of my early days in Haiti, “Dignity,” “Respect,” and most powerfully, the need for global “Solidarity.” 

Saleem’s words struck a powerful chord with me, as I see the current emerging local-to-local climate justice movement, and the efforts of CBA networks, as another stage along the continuum of global movements for social change and justice.  This recent CBA8 saw local practitioners, community partners, UN representatives, large donors, NGO workers, heads-of-state and governmental representatives from 62 different countries, 6 different continents, all together at the CBA table. Here we were all equal, each person’s role and experience a necessary piece of the climate justice puzzle. The challenges that climate change poses for us are truly existential, and require all of us, no matter what role or label, community or culture, alliance or affiliation, to step up and contribute the skills and the resources we have in order to tackle and cope with the vast, and at times overwhelming, complex difficulties which climate change brings to our doorsteps. 

“Randevou bo tab la!”  Come together to the table, everyone has a seat at the table, and everyone’s contributions are needed and important. This is not a pat on the back, recognition simply of human capabilities in corners great and small. This is a call to action! A call to come together in solidarity, to care for, protect, and work together for the sake of dignity and respect of all life, all beings. 

Will you come to table? And what will you bring?